Christ in Colossians – Conclusion – It’s all about Jesus!

There are several more themes about Jesus that Paul presents in his letter that we don’t have time to cover here. Paul presents Jesus as the mystery of the Father,[1] our proclamation,[2] the resurrection,[3] our mediator,[4] the fulfiller of Old Testament law,[5] and our sanctifier.[6] It is clear, though, that as you read the correspondence from Paul to the Colossians, you see that they were receiving a clear, concise, complete, and authoritative teaching on several themes that would help form their (and our) understanding of the person and work of Jesus Christ.
Paul writes the letter as an “apostle of Jesus Christ…to the saints and faithful brothers in Christ at Colossae” (Col. 1:1). He gives thanks for their “faith in Christ Jesus” (Col. 1:4). Paul goes on to give them deep doctrinal truths about the person and work of Jesus.[7] He speaks of his own ministry for and in Jesus.[8] He helps the Colossians see the errors in the heresies about Jesus.[9] Lastly, he ends his letter by helping the Colossians see what a life lived in Christ looks like.[10] The letter to the Colossians was written by a minister of Jesus, to a people of Jesus, to give a better understanding of Jesus, so that the Colossians could learn to walk in Jesus. From start to finish, Paul’s letter to the Colossians is all about Jesus.
[1] Col. 1:27; 2:2; 4:3
[2] Col. 1:28; 4:3
[3] Col. 2:12; 3:1
[4] Col. 3:17
[5] Col. 2:16-19
[6] Col. 1:28; 2:7; 3:16
[7] Col. 1:9-22
[8] Col. 1:23-19
[9] Col. 2:1-23
[10] Col. 3:1-4:18
Christ in Colossians – Part 6 – Jesus is Head of the Church

While Paul displays Jesus’ preeminence and authority over all of creation, he also takes the time to show Jesus in authority over the church. Right before Paul declares Jesus’ preeminence over everything in Col. 1:18, he states that Jesus “is the head of the body, the church.” Wright states:
It is to this Jesus Christ, none other, that the Colossians now belong in belonging to the church. This is the moment when…the thought moves from creation to new creation. Paul starts where the Colossians are, as members of the one world-wide people of God. If God’s people are the new humanity, the metaphor of a human body is utterly appropriate to express not only mutual interdependence (as in Rom. 12:5; 1 Cor. 12:12ff.) but also, as here, an organic and dependent relation to Christ himself.[1]
Jesus isn’t just the ultimate authority in the church, but he intimately leads his church. As it is impossible for our bodies to survive and move without our head, so it is true of the church. Jesus is in a deep and intimate relationship as he leads his church. Jesus is the head and we are “his body, that is, the church” (Col. 1:24).
Jesus’ headship in the church is also reiterated in Paul’s references to his and Colossians place in the church under and for Jesus. From the very first sentence in his letter to the Colossians, Paul shows Jesus’ headship by saying that he is “an apostle of Christ Jesus” (Col. 1:1). Paul’s apostleship is only shown to be of value because of its relationship to Jesus. When Paul speaks of Epaphras, he says that Epaphras “is a faithful minister of Christ” (Col. 1:7). Being called to one body in Christ, the Colossians are called to “let the peace of Christ rule in [their] hearts” (Col. 3:15). As the body of Christ, they are called to “do everything in the name of the Lord Jesus, giving thanks to God the Father through him” (Col. 3:17). Lastly, Paul gives them a clear perspective on their work, saying that “Whatever you do, work heartily, as for the Lord and not for men…You are serving the Lord Christ” (Col. 3:23-24). As members of the body of Christ, the person the Colossians ultimately work for isn’t here on earth but the person of Jesus Christ.
Jesus isn’t just the head of the church, but he is also displayed at the source of the church. Paul continues in verse 18 to say that Jesus “is the beginning.” MacArthur gives a better understanding of what Paul meant when he used the word beginning:
Arche (beginning) used here in the twofold sense of source and primacy. The church has its origins in Jesus. God “chose us in Him before the foundation of the world” (Eph. 1:4). It is He who gives life to His church. His sacrificial death and resurrection on our behalf provided our new life. As head of the Body, Jesus holds the chief position, or highest rank in the church. As the beginning, He is its originator.[2]
Because of the work of Jesus on the cross, the Colossians have been brought into the body of Christ. The source of the church is Jesus, as “in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross” (Col. 1:19-20). The Colossians have been saved from their sin to Jesus and his body, the church.
[1] Wright, Colossians and Philemon, 73-74.
[2] MacArthur Jr., Colossians and Philemon, 51.
Christ in Colossians – Introduction

What would it have been like to be one of the first recipients of a letter from the apostle Paul? To be a member of the small growing movement of Jesus followers? To receive some of the first teachings about Jesus and his church? Receiving from the apostles letters of encouragement as you struggled in your early faith? Would you know that what you were holding in your hands would later make up our modern-day Bible? Many of the churches that Paul wrote to were struggling and fighting with false teachers and false doctrine that was creeping into the body. The apostle would write to these churches to encourage and correct them in order to help them grow in Christ. This is the case with his letter to the Colossians.
The book of Colossians was written sometime around 62 A.D. by the Apostle Paul while he was imprisoned in Rome.[1] [2] It is interesting that Paul wrote a letter to the church in Colossae. Colossae was a small, rural town in the valley of the Lycus that was hidden in the shadow of the greater cities of Laodicea and Hierapolis.[3] Furthermore, there is no record that he ever visited Colossae. He even states that they had never seen him “face to face” (Col. 2:1).[4] To top it off, “[h]e was not the founder of their church. That honor fell to Epaphras, who was a native of the area and had labored for its evangelization.”[5]
So why would Paul have taken the opportunity to write to the church in Colossae? It is clear from the letter that Epaphras traveled to Rome to visit with Paul, to seek his wisdom, and to encourage him with the growth of the church in the area. There is common understanding among scholars that there was a growing heresy in the church at Colossae. Therefore, it is thought that Paul wrote Colossians as a letter of encouragement to the church. Where exactly the heresy came from or what it was, no one really knows. According to N.T. Wright,
Scholars have long held that Colossians was written to combat a particular danger within the young church. False teachers were inculcating spurious doctrines and practices, demoting Christ from his position of unique pre-eminence, and encouraging various dubious mystical and ascetic religious practices. But there is no agreement on the identity of these teachers or the nature of their teaching.[6]
In general, Paul’s defense and doctrine in Colossians went against both common Judaic and Pagan distortions about the person and work of Jesus. Therefore, Paul’s writing in Colossians focuses heavily on Jesus. This focus gives Colossians a very heavy Christology (the study of the person and works of Jesus Christ).
Donald Guthrie makes this point very vividly in his book New Testament Introduction when he says the following:
The epistle contains a high Christology. Christ is pre-eminent over all other creatures and over creation itself. In fact, all things were not only created by him but for him. He is seen at the centre of the universe, sovereign over all principalities and powers, over all agencies, that is to say, which might challenge his authority. Not only so, he is the image of God and possessor of the fullness of God, and these statements could not fail to exalt him to an equality with God. He is further described as the Head of the church, which is conceived of as his body. The Christological passage (Col. 1:15-19) in which all these ideas are expressed is followed immediately by a statement regarding Christ’s redemptive work (1:20 ff.) and this work is supported by the further statement in 2:14 that in the cross Christ triumphed over all his enemies. Clearly Paul’s purpose is to demonstrate the immeasurable superiority of Christ, as contrasted with the inadequate presentation of him being advocated by the Colossian false teachers.[7]
The book of Colossians was written, by a man who served Jesus, to a church that wanted to follow Jesus so that they might know who Jesus truly is. This epistle, in the simplest and clearest way, is all about Jesus. So being a church in the first century that had never met or heard from Paul in person, what would they have learned from the Apostle Paul’s letter about the person and work of Jesus? In the coming weeks we will answer just that question on this blog. As you read the correspondence from Paul to the Colossians, you see they were receiving a clear, concise, complete, and authoritative teaching on several themes that would help form their (and our) understanding of the person and work of Jesus Christ.
[1] John MacArthur Jr., Colossians and Philemon: New Testament Commentary
(Moody Publishers, 1992), 3.
[2] David Lipscomb, A Commentary on the New Testament Epistles: Ephesians Philippians, and Colossians (Nashville, Tennessee: Gospel Advocate Company, 1939), 245.
[3] Donald Guthrie, New Testament Introduction, Rev Upd Su. (InterVarsity Press, 1990), 564.
[4] Unless otherwise noted, all biblical quotations come from the English Standard Version.
[5] Walter A. Elwell and Robert W. Yarbrough, Encountering the New Testament: A Historical and Theological Survey (Baker Academic, 1998), 318.
[6] N. T. Wright, The Epistles of Paul to the Colossians and to Philemon: An Introduction and Commentary (IVP Academic, 2008), 23.
[7] Guthrie, New Testament Introduction, 571-572.
Update: Re:Train

For those of you that don’t know, I started working on my masters degree a few months ago through the Resurgence Training Center (Re:Train). Due to the heavy work load, I haven’t had much of a chance to update you on my progress (except through Twitter). I thought I would give you a short update, and then start sharing with you more about what I’ve been learning through some blog posts (I’m writing a lot for school, so it doesn’t hurt to share it with you here). I hope that it will be helpful to you as much as it has been to me.
The easiest way I’ve been able to explain my experience at Re:Train is like going from Pre-Algebra to Algebra II. While the basic concepts are the same (Jesus is God, Jesus is human, humans suck, worship God only, etc.), I have to think about them in ways that I didn’t even know existed before this class. I feel like I have grown more in the last two months in my knowledge of Jesus and how I interact with Him than I have in the past three years. It has been amazing.
The classes have been (and are going to be) taught by the best of the best in their fields. You know you’re dealing with someone really smart when the text book for the class is written by them and they have more degrees than a small Mormon family has children. I have consistently been in awe these men…but more importantly I have been in awe of Jesus’ work in their lives. I’m truly blest to sit under their teaching.
Like I said, I hope to share with you what I have learned over the next few weeks what I have been learning in my classes. My first class I took was Spiritual Formations by Bill Clem. As part of the homework we had to write a discipleship curriculum for a new believer. I’ll share this with you through several posts over the next few weeks. I hope you enjoy them.
Lastly, I want to thank you for your prayers as I’ve been going through Re:Train. I have had many late nights, drank several gallons of coffee, and typed and read more words than I would like to admit. It is through your prayers that I have been sustained by the Holy Spirt, and I thank you.






