Christ in Colossians – Part 4 – Jesus is Creator and Sustainer

Paul also displays Jesus as creator in Colossians. He states that “by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities” (Col. 1:16). Paul wants to hammer home the point that everything was created by Jesus. In fact, he goes on to restate his point. He says that Jesus was the agent and purpose of creation as “all things were created through him and for him” (Col. 1:16). William Hendriksen explains:
All things – it makes no difference whether they be material or spiritual – were created in him, that is, with reference to the Son, the firstborn. As two walls and the bricks in these walls are arranged in relation to the cornerstone, from which they derive their angle of direction, so it was in relation to Christ that all things were originally created. He is their Point of Reference. Moreover, it is through him, as the Agent in creation, and with a view to him or for him as creation’s Goal that they owe their settled state.[1]
The Apostle Paul wanted to make sure there was no confusion about Jesus’ place in creation. He wanted to make it very clear to the Colossians that Jesus was creator and not creation.
Paul also goes on to emphasize Jesus’ intimate relationship with his creation. The next verse states that “in him all things hold together” (Col. 1:17). Jesus didn’t simply create the heavens and the earth to only walk away. Instead, Jesus sustains creation. Wright comments on Col. 1:17 saying, “The world is now sustained and upheld by Christ…The verb, again, is in the perfect, indicating that ‘everything’ has held together in him and continues to do so. Through him the world is sustained, prevented from falling into chaos. No creature is autonomous. All are God’s servants (Ps. 119:91) and dependents (Ps. 104).”[2]
Jesus’ act of sustaining is also focused on the Christians in Colossae. Paul states that “when Christ who is your life appears, then you also will appear with him in glory” (Col. 3:4). It is only the life that is lived in Christ that ultimately leads to glory with him. Paul refers to Jesus’ sustaining power elsewhere in Colossians. Paul is “struggling with all his energy that [Jesus] powerfully works within me” (Col. 1:29). The Colossians are told that since they have received Jesus Christ, they are now to “walk in Him” (Col. 2:6). Jesus is their savior and sustainer.
[1] Hendriksen, Phillippians / Colossians / Philemon, 73.
[2] Wright, Colossians and Philemon, 73.
Christ in Colossians – Part 1 – Jesus is Fully God

One of the primary themes about Jesus that Paul presents to the Colossians is that Jesus is fully God. This theme is clearly presented in two key passages. Paul says, “for in him all the fullness of God was pleased to dwell,” (Col. 1:19) and later Paul reiterates this truth by saying, “for in him the whole fullness of deity dwells bodily” (Col. 2:19). Jesus wasn’t partly God or a godly person. He was God. John MacArthur Jr. helps us to better understand what Paul meant by the “fullness” of God dwelling in Jesus:
Pleroma (fulness) was a term used by the later Gnostics to refer to the divine powers and attributes, which they believed were divided among the various emanations. That is likely the sense in which the Colossian errorists used the term. Paul counters that false teaching by stating that all the fulness of deity is not spread out in small doses to a group of spirits, but fully dwells in Christ alone.[1]
Not only is Jesus said to contain the fullness of God, but Paul also says that “He is the image of the invisible God” (Col. 1:15). This statement would have reminded Paul’s Jewish readers of Genesis 1:27, which states that “God created man in his own image.” Jesus wasn’t created, though. “As the image of the invisible God, the Son is, first of all, himself God.”[2] In this statement, Paul is pointing to the deity of Jesus.
Along with the clear statements of the deity of Jesus, there are also other statements in which Paul gives the incommunicable attributes of God to Jesus. There are a few that are worth noting. We have “forgiveness of sins” (Col. 1:14). Paul states that “all things were created through him” (Col. 1:16). Jesus is declared to be eternal, as “he is before all things” (Col. 1:17). The preservation of our salvation is found in Jesus as we are “built up in Him” (Col. 2:7). Jesus is in heaven and “seated at the right hand of God” (Col. 3:1). Whether boldly stating the fullness of Jesus’ deity or subtly giving attributes of God to Jesus, the Apostle Paul is communicating to the Colossians that Jesus is fully God.
[1] MacArthur Jr., Colossians and Philemon
[2] William Hendriksen, Philippians, Colossians, Philemon (The New American Commentary, Vol. 32) (The Banner of Truth Trust, 1981), 71.





