GregQualls.com speaking outside the box….sometimes | Albuquerque, NM

8Feb/100

What is the local church?

For one of my classes last semester, I had to define what the local church is.  Fo the fun of it, I thought I would share with you what my definition came out to be.

This definition is heavily based on Mark Driscoll and Gerry Breshears, Vintage Church: Timeless Truths and Timely Methods (Wheaton, IL: Crossway Books, 2009), 38. I took a considerable amount of time studying the different elements of their definition and added where I personally thought it might be lacking.  Since I am a member of Mars Hill Church, I wanted to stay as close to Mars Hill Church’s definition of a church and only tweak it a little bit.

The local church is a community of confessing and covenantal believers of Jesus Christ who are organized under Biblically qualified leadership. They regularly gather physically for preaching and worship, and scatter in the unity and power of the Holy Spirit to carry out the mission of God by evangelizing and caring for people everywhere. They observe the Biblical sacraments of baptism and communion, and are disciplined to maintain the purity of the church in order to live out the Great Commandment and the Great Commission to the glory of God.

What do you think?  Would you change anything?  Do you have a working definition of the church?

29Oct/091

Spiritual Discipline: Confession – Five tips for developing a habit of confession and repentance.

repentance

Martin Luther began his 95 Theses with the primary thought of, “the whole life of believers should be repentance.”[i] Repentance of our sins doesn’t end when we become a Christian.  It continues until we are received into heaven.

Unfortunately most Christians slowly begin to forget that it is Jesus’ righteousness that puts us in relationship with God.  Over time they begin to trust in their own righteousness.  This leads to either despair or pride, neither of which Jesus wanted for his disciples.

Therefore, it is a necessity to continuously seek God to expose our sins to us through the power of the Holy Spirit, repent of those sins, and confess them to loving brothers and sisters in Christ.  Through repentance and confession we are able to experience true community and love.  We are able to see each other as we truly are and love each other despite our sins because of the blood of Jesus.  Here are some simple tips and steps for developing a habit of repentance and confession.

Tip #1 – Keep a short list of sins.  One of the worst things you can do is to hide your sin.  Sin holds you captive and steals the joy that is yours in Christ.  It separates you from those around you.  Don’t build up a list of sins before you confess and repent.  The instant that God reveals a sin in your life to you, immediately confess and repent of your sin.

Tip #2 – Find a righteous person.  When James says that “the prayer of a righteous person has great power as it is working,”[ii] he isn’t saying that there are people who are actually righteous on their own merit.  He is talking about those who trust in the righteousness of Jesus.  This is the type of person that you need to find to confess your sins to.  You need to find a person that will help you see your sin in light of Jesus.  Many times when ours sins are made real to us, we tend to focus on ourselves.  A righteous person helps you see that there is forgiveness found in Jesus.

Tip #3 – Keep a journal.  As Jesus reveals the sins in your life to you, keep track of them in your journal.  Make note of your sin, how it made you feel, the consequences of it, and the work of Jesus in your life to remove it.  Later you can look back on your journal to see how God has been working in your life.

Tip #4 – Don’t get discouraged.  You might think that as you grow as a Christian, you will begin to feel like less of a sinner.  The reality is quite the opposite.   When you look at the writings of Paul the Apostle, you see a progression in his understanding of his sinfulness.  Early in his writings, Paul simply called himself a sinner.  Then he called himself a chief sinner.  Towards the end of his life here on earth, he called himself the greatest of all sinners.  This isn’t because he began to sin more.  Instead, it is because as you walk with Jesus, your understanding of the glory of Jesus deepens.  As your understanding of his glory deepens, your understanding of your sinfulness grows in light of his glory.

The beauty is that you are a work in progress.  The Holy Spirit is continuously working on conforming you into the image of Jesus.  This is a project that won’t finish in your lifetime.  Therefore, trust in Jesus and his work in your life.

Tip #5 – Focus on Jesus.  The ultimate purpose of repentance and confession isn’t to focus on your sin but to focus on Jesus.  True repentance and confession turns you back to finding your identity in Jesus.  It’s only when we find our identity in Jesus that we have truly repented of our sins.  Anything less is simply pointing out your flaws with no ultimate power to have change in your life.


[i] Martin Luther, Martin Luther’s 95 Theses, 2008, http://www.gutenberg.org/etext/274.

[ii] James 5:16 (ESV)

12Oct/090

What is a Disciple of Jesus? – Part IV – Imaging Jesus

image

Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. – Ephesians 5:1-2

In the beginning, God created us in His image.  Like a mirror, we were created to reflect God’s glory to the world around us.  Unfortunately, sin entered the world and our reflection became distorted.  Our mirrors became bent and broken.

The story doesn’t stop there though.  Jesus entered our world and imaged the Father perfectly.  He reflected God’s glory to the world perfectly.  Everything he did showed us a perfect image of who the Father is.  Jesus said, “Whoever has seen me has seen the Father.”[i] Jesus imaged the Father.

We are called to image Jesus in the same way that Jesus imaged God the Father.  As disciples we are being conformed into the image of Jesus.[ii] Bruce Ware describes our imaging this way:

Created and finite representations (images of God) of God’s own nature, that in relationship with Him and each other, they might be His representatives (imaging God) in carrying out responsibilities He was given to them.  In this sense, we are images of God in order to image God and His purposes in the ordering of our lives and carrying out of our God-given responsibilities.[iii]

In the next three weeks we will focus on three distinct areas in our lives in which we are called to image God.  We are called to worship Jesus with all of our lives, live in gospel-centered community, and be on mission in the world around us.  For now we will simply focus on the thought of imaging God.

Now that our identity is in Jesus, our lives are called to be a reflection of Jesus.  Our mirrors are being repaired so we can image Jesus in everything we do, think, feel, and say.  This is only possible because of the relationship that we now have with Jesus and the power of the Holy Spirit as we are continually purified into the image of Jesus.

As a disciple of Jesus, it is our goal that every aspect of our life would reflect God’s glory.  Our families should reflect God’s glory.  Our finances should reflect God’s glory.  Our relationships should reflect God’s glory.  Our jobs should reflect God’s glory.  Spend this week focusing on how you are called to be an image-bearer of God.


[i] John 14:9 (ESV)

[ii] Romans 8:29

[iii] Wayne Grudem, Biblical Foundations for Manhood and Womanhood (Crossway Books, 2002), 79.

5Oct/090

What is a Disciple of Jesus? – Part III – Finding Your Identity in Jesus

identity

So where does our journey begin?  Jesus.  It all starts with Jesus.  He is the creator of all things.  He is ruler over everything.  He holds everything together by His power.  He came to earth; humbly born of a teenage virgin girl in a dirty barn in the Middle East over 2,000 years ago.  He lived a perfect life by the power of the Holy Spirit.   He was betrayed by one of His closest pupils.  He was beaten to a bloody pulp and died a brutal death on a wooden cross for our sins.

It is in the work of Jesus on the cross that our relationship with God the Father is reconciled. Because of the sin of our father Adam, we were separated from God.  In our sin, we ran as far away from God as possible.  Before Jesus, we were viewed as sick-wicked-evil-despicable-depraved-sinful people.  God the Father was ready to pour His wrath out on us.

But God, in His grace, came after us.  He pulled us out of our sin and placed us in Christ Jesus.  For those whom God has called to Himself we are now viewed “in Christ.”  We are now “holy and blameless and above reproach before him.”[i] God the Father no longer sees us.  Instead he sees his Son Jesus Christ.

This happens in what Martin Luther called the great exchange.  On the cross, Jesus took our sin upon himself, and in exchange he gave us his righteousness.  The Apostle Paul puts it this way in 2 Corinthians 5:21: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”[ii] In Jesus, our sin has been exchanged for His righteousness.

But it’s not just about the removal of our sins; everything we do as Christians is “in Christ.”  We are sanctified in Christ.[iii] We serve in Christ.[iv] We are redeemed in Christ.[v] We are made alive in Christ.[vi] We are no longer condemned in Christ.[vii] We are one body of believers in Christ.[viii] We are a new creation in Christ.[ix] We are reconciled to God in Christ.[x] We have freedom in Christ.[xi] We are spiritually blessed in Christ.[xii] We are created for good works in Christ.[xiii] We are encouraged in Christ.[xiv] We become mature in Christ.[xv] We are strengthened by grace in Christ.[xvi] Even our physical death is in Christ[xvii] (and this is just the short list).

If you have put your faith in Him, you are now in Christ.  We no longer have our old sinful identity.  We have His!  We have received His righteousness as our own.   We now have a loving relationship with God the Father by the blood of Christ through the power of the Holy Spirit.  Spend this week focusing on your new identity in Christ Jesus.


[i] Colossians 1:22

[ii] (ESV)

[iii] 1 Corinthians 1:2

[iv] Romans 16:3, 9

[v] Romans 3:24

[vi] Romans 6:11, 1 Corinthians 15:22

[vii] Romans 8:11

[viii] Romans 12:5

[ix] 2 Corinthians 5:17

[x] 2 Corinthians 5:19

[xi] Galatians 2:4

[xii] Ephesians 1:3

[xiii] Ephesians 2:10

[xiv] Philippians 2:1

[xv] Colossians 1:28

[xvi] 2 Timothy 2:1

[xvii] 1 Corinthians 15:18, 1 Thessalonians 4:16

29Sep/090

What is a Disciple of Jesus? – Part II

Disciple?

We ended yesterday with the following definition to answer the questions, “What is a Disciple of Jesus?”

A disciple is someone who is on the path to becoming like Jesus by the grace of God through the power of the Holy Spirit.  As the disciple becomes more like Jesus, they find their identity in Jesus and image Him by worshiping God with all their lives, living in gospel community with other disciples, and going on mission to make more disciples of Jesus.

Let me break down this definition a little bit more.  As the lead singer of Aerosmith, Steven Tyler, sings in his song Amazing, “Life’s a journey, not a destination.”[i] Being a disciple of Jesus has no ultimate connotation that you have arrived in any way.  You see in the Apostle John’s gospel that those who were called disciples were simply on the path to being made into the image of Jesus.  Some only took a few steps, whereas some followed Jesus to their death.  The reality is that being a disciple of Jesus means that you are on the path, following Jesus.

Now like most journeys, there are going to be points of interest along the way (salvation, joining a church, special callings in your life, etc.), but these aren’t the ultimate focus.  The ultimate focus of a disciple is Jesus himself.  A disciple isn’t marked by their experience, knowledge, actions, or expertise.  A disciple is marked by whom they are following.  For a Christian, that is Jesus himself.  Our ultimate goal is to be transformed into the image of Christ.

This isn’t by any merit of our own.  The fact that we are disciples of Jesus is strictly by the grace of God.  It is through the blood of Christ that we are called to be His disciples.  You see this over and over again in the gospels when Jesus called his disciples: they were not called base on merit.  There was simply Jesus’ call into their lives to “follow me.”[ii]

Our growth and progress as we follow Jesus is also nothing for us to boast in either. Sanctification doesn’t happen because of our own will, but by the power of the Holy Spirit.  The Apostle Peter encourages some exiles of gospel in 1 Peter 1:1-2 by telling them:

Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:

May grace and peace be multiplied to you.[iii]

We are called by the grace of God and sanctified by the Holy Spirit to become more and more like the Son of God…Jesus.  This is what it means to be a disciple.

My definition of a disciple ends with the sentence,  “As the disciple becomes more like Jesus, they find their identity in Jesus and image Him by worshiping God with all their lives, living in gospel community with other disciples, and going on mission to make more disciples of Jesus.” 

As a disciple is being transformed into the image of Christ, there are some clear areas in the life that will be transformed.  Disciples will begin to find their identity in Jesus, worship Jesus with all their life, live in community, and be on mission to make more disciples of Jesus.  That is the out powering from who the disciple is.  These are the actions of a disciple. Over the next few weeks we’ll focus on each one of these more.  Until then, I pray that you grow in your walk with Jesus.


[i] Aerosmith, Amazing (Geffen, 2001).

[ii] Matthew 4:19, Matthew 8:22, Mark 1:17, Mark 2:14, Luke 1:3, Luke 5:27, John 1:43

[iii] (ESV)