Christ in Colossians – Part 1 – Jesus is Fully God
One of the primary themes about Jesus that Paul presents to the Colossians is that Jesus is fully God. This theme is clearly presented in two key passages. Paul says, “for in him all the fullness of God was pleased to dwell,” (Col. 1:19) and later Paul reiterates this truth by saying, “for in him the whole fullness of deity dwells bodily” (Col. 2:19). Jesus wasn’t partly God or a godly person. He was God. John MacArthur Jr. helps us to better understand what Paul meant by the “fullness” of God dwelling in Jesus:
Pleroma (fulness) was a term used by the later Gnostics to refer to the divine powers and attributes, which they believed were divided among the various emanations. That is likely the sense in which the Colossian errorists used the term. Paul counters that false teaching by stating that all the fulness of deity is not spread out in small doses to a group of spirits, but fully dwells in Christ alone.[1]
Not only is Jesus said to contain the fullness of God, but Paul also says that “He is the image of the invisible God” (Col. 1:15). This statement would have reminded Paul’s Jewish readers of Genesis 1:27, which states that “God created man in his own image.” Jesus wasn’t created, though. “As the image of the invisible God, the Son is, first of all, himself God.”[2] In this statement, Paul is pointing to the deity of Jesus.
Along with the clear statements of the deity of Jesus, there are also other statements in which Paul gives the incommunicable attributes of God to Jesus. There are a few that are worth noting. We have “forgiveness of sins” (Col. 1:14). Paul states that “all things were created through him” (Col. 1:16). Jesus is declared to be eternal, as “he is before all things” (Col. 1:17). The preservation of our salvation is found in Jesus as we are “built up in Him” (Col. 2:7). Jesus is in heaven and “seated at the right hand of God” (Col. 3:1). Whether boldly stating the fullness of Jesus’ deity or subtly giving attributes of God to Jesus, the Apostle Paul is communicating to the Colossians that Jesus is fully God.
[1] MacArthur Jr., Colossians and Philemon
, 52.
[2] William Hendriksen, Philippians, Colossians, Philemon (The New American Commentary, Vol. 32)
What is a Disciple of Jesus? – Part IV – Imaging Jesus
Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. – Ephesians 5:1-2
In the beginning, God created us in His image. Like a mirror, we were created to reflect God’s glory to the world around us. Unfortunately, sin entered the world and our reflection became distorted. Our mirrors became bent and broken.
The story doesn’t stop there though. Jesus entered our world and imaged the Father perfectly. He reflected God’s glory to the world perfectly. Everything he did showed us a perfect image of who the Father is. Jesus said, “Whoever has seen me has seen the Father.”[i] Jesus imaged the Father.
We are called to image Jesus in the same way that Jesus imaged God the Father. As disciples we are being conformed into the image of Jesus.[ii] Bruce Ware describes our imaging this way:
Created and finite representations (images of God) of God’s own nature, that in relationship with Him and each other, they might be His representatives (imaging God) in carrying out responsibilities He was given to them. In this sense, we are images of God in order to image God and His purposes in the ordering of our lives and carrying out of our God-given responsibilities.[iii]
In the next three weeks we will focus on three distinct areas in our lives in which we are called to image God. We are called to worship Jesus with all of our lives, live in gospel-centered community, and be on mission in the world around us. For now we will simply focus on the thought of imaging God.
Now that our identity is in Jesus, our lives are called to be a reflection of Jesus. Our mirrors are being repaired so we can image Jesus in everything we do, think, feel, and say. This is only possible because of the relationship that we now have with Jesus and the power of the Holy Spirit as we are continually purified into the image of Jesus.
As a disciple of Jesus, it is our goal that every aspect of our life would reflect God’s glory. Our families should reflect God’s glory. Our finances should reflect God’s glory. Our relationships should reflect God’s glory. Our jobs should reflect God’s glory. Spend this week focusing on how you are called to be an image-bearer of God.
[i] John 14:9 (ESV)
[ii] Romans 8:29
[iii] Wayne Grudem, Biblical Foundations for Manhood and Womanhood (Crossway Books, 2002), 79.
What is a Disciple of Jesus? – Part II
We ended yesterday with the following definition to answer the questions, “What is a Disciple of Jesus?”
A disciple is someone who is on the path to becoming like Jesus by the grace of God through the power of the Holy Spirit. As the disciple becomes more like Jesus, they find their identity in Jesus and image Him by worshiping God with all their lives, living in gospel community with other disciples, and going on mission to make more disciples of Jesus.
Let me break down this definition a little bit more. As the lead singer of Aerosmith, Steven Tyler, sings in his song Amazing, “Life’s a journey, not a destination.”[i] Being a disciple of Jesus has no ultimate connotation that you have arrived in any way. You see in the Apostle John’s gospel that those who were called disciples were simply on the path to being made into the image of Jesus. Some only took a few steps, whereas some followed Jesus to their death. The reality is that being a disciple of Jesus means that you are on the path, following Jesus.
Now like most journeys, there are going to be points of interest along the way (salvation, joining a church, special callings in your life, etc.), but these aren’t the ultimate focus. The ultimate focus of a disciple is Jesus himself. A disciple isn’t marked by their experience, knowledge, actions, or expertise. A disciple is marked by whom they are following. For a Christian, that is Jesus himself. Our ultimate goal is to be transformed into the image of Christ.
This isn’t by any merit of our own. The fact that we are disciples of Jesus is strictly by the grace of God. It is through the blood of Christ that we are called to be His disciples. You see this over and over again in the gospels when Jesus called his disciples: they were not called base on merit. There was simply Jesus’ call into their lives to “follow me.”[ii]
Our growth and progress as we follow Jesus is also nothing for us to boast in either. Sanctification doesn’t happen because of our own will, but by the power of the Holy Spirit. The Apostle Peter encourages some exiles of gospel in 1 Peter 1:1-2 by telling them:
Peter, an apostle of Jesus Christ, To those who are elect exiles of the dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood:
May grace and peace be multiplied to you.[iii]
We are called by the grace of God and sanctified by the Holy Spirit to become more and more like the Son of God…Jesus. This is what it means to be a disciple.
My definition of a disciple ends with the sentence, “As the disciple becomes more like Jesus, they find their identity in Jesus and image Him by worshiping God with all their lives, living in gospel community with other disciples, and going on mission to make more disciples of Jesus.”
As a disciple is being transformed into the image of Christ, there are some clear areas in the life that will be transformed. Disciples will begin to find their identity in Jesus, worship Jesus with all their life, live in community, and be on mission to make more disciples of Jesus. That is the out powering from who the disciple is. These are the actions of a disciple. Over the next few weeks we’ll focus on each one of these more. Until then, I pray that you grow in your walk with Jesus.
[i] Aerosmith, Amazing (Geffen, 2001).
[ii] Matthew 4:19, Matthew 8:22, Mark 1:17, Mark 2:14, Luke 1:3, Luke 5:27, John 1:43
[iii] (ESV)
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