Of all the ways that Paul presents Jesus’ atonement, he devotes most of his attention to Jesus being presented as the Colossians reconciliation. Colossians 1:19-22 states:

For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him….

Grudem defines reconciliation as “the removal of enmity and the restoration of fellowship between two parties.”[1] It is through Christ that the relationship that God once had with humanity in the Garden of Eden is restored.

Paul tells the Colossians that they were alienated. MacArthur explains that “Apallotrioo (alienated) means ‘estranged,’ ‘cut off,’ or ‘separated.’ Before their reconciliation, the Colossians were completely estranged from God.”[2] There was no relationship between them and God. As we’ve already seen, this wasn’t an estrangement in which God was simply ignoring them though. Instead, they were cut off from God and under His wrath.

This estrangement went two ways though. Paul continues to write that the Colossians were “hostile in mind” (Col 1:21). Stott says, “True, we were ‘God’s enemies,’ hostile to him in our hearts. But the ‘enmity’ was on both sides. The wall or barrier between God and us was constituted by our rebellion against him and by his wrath upon us on account of our rebellion.”[3] The Colossians’ estrangement from God was their choice as they were hostile towards God and chose to do “evil deeds” (Col. 1:21). God in his righteousness could not be in their presence because of their sin and had to separate himself from them.

Paul shows the Colossians are no longer estranged from God though. The relationship has been restored, and it is Jesus who reconciles them by “making peace by the blood of his cross” (Col. 1:20).  Jesus “has now reconciled in his body of flesh by his death” (Col. 1:21). Reconciliation happens by the blood of Jesus on the cross. Hendriksen explains what this reconciliation means:

Through the blood of the Son of God’s love peace had been made. He, meaning this Son of God’s love, in his body of flesh (that was the sphere of the reconciliation), and through his death (that was the instrument) had brought about a return to the proper relation between the Colossians and their God. A return, not as if there had been a time, many, many years ago, when these Colossians had been Christians, but rather in this sense, that the establishment of peace between the Father-heart of God and the soul of the sinner is for the latter a going back to the state of rectitude in which God originally created man.[4]

Jesus pays the penalty for their sin and cleanses them from it, allowing the Colossians to have the close, intimate relationship that man once had with God.

In this passage, Paul also speaks of Jesus’ reconciliation of all of creation. This isn’t reconciliation in the same sense that is spoken of for the Colossians. Paul isn’t presenting a doctrine of universalism. Instead, Paul is referencing back to the preeminence of Christ in creation that is stated in verse 16 as Paul says, “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.” MacArthur clarifies that “there is a sense in which even fallen angels and unredeemed men will be reconciled to God for judgment – but only in the sense of submitting to Him for final sentencing. Their relationship to Him will change from that of enemies to that of the judged.”[5] Paul is speaking of a reconciliation that brings all things under the rule of Jesus Christ.

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[1] Grudem, Systematic Theology, 1253.

[2] MacArthur Jr., Colossians and Philemon, 60.

[3] Stott, The Cross of Christ, 197-198.

[4] Hendriksen, Phillippians / Colossians / Philemon, 83.

[5] MacArthur Jr., Colossians and Philemon, 59.

I’ve only been a dad for about a year-and-a-half, but I must say one of my favorite things to do is to pray for Asa before he goes to bed every night.  If you don’t pray for/with your kids every, I would highly recommend it. I thought I would take a moment and share with you what I pray for Asa every night before we put him in his crib.

Father,

I thank you so much for Asa and the blessing that he is in our lives.
I pray the you help him to fall asleep quickly and to sleep the whole night through so he can get the rest that he needs.
I pray that you keep him safe through the night and send your angels to protect him and keep him safe.
I pray against Satan, his demons, their works and effects, and in the name of Jesus I demand that any demons that are in the house or in this room leave immediately and go to  pit for which they destined for all eternity.  I pray this by power and authority of Jesus Christ.
I ask Father that you would send your Holy Spirit to enforce this.  I pray that you would fill our house and hearts with your Holy Spirit.  I ask that your Holy Spirit would work in Asa’s heart; regenerating it and drawing him to You.  Make him a child of yours.
I pray the same thing for his future wife, and that the two of them would stay pure til the day they are married.  I pray that they would become parents and grandparents and great-grandparents who raise their children to be lovers of Jesus.
I pray the same thing for me and Shannon.  Fill us with your Holy Spirit and give us wisdom and strength to raise Asa to be a lover of Jesus.
We pray this all in the name of Your Son Jesus.
Amen

Shannon and I have developed this prayer over the past year-and-a-half.  The words aren’t always the same, but the general concepts are.  We’re constantly adding and changing it.

Do you pray for your kids every night?  Do you have a regular prayer, or do you play it by ear?

Jesus continuously worshiped God the Father.  Depending on your background, the word worship could have a lot of baggage with it.  Some view worship as a meeting time once a week.  Some view worship as a music genre.  Some view worship as doing a set of prayers/chants/mantras.  Some view worship as singing some songs.

While all of these are forms of worship, they all fall short of a full understanding of what worship is.  Worship at its core is giving value to something or someone.  In his book Unceasing Worship, Harold M. Best defines worship better by saying that, “worship is the continuous outpouring of all that I am, all that I do and all that I can ever become in light of a chosen or choosing god.”[i]

Human beings are worshipers.  Everything we do, says, think, or feel is an act of worship.  At the heart of everything we do is giving value to someone or something. We are born worshiping and we never stop. The only thing that changes is what we worship.  God is the only one worthy of worship.  God’s original design was for us to continuously worship Him, but sin entered the world and we started worshiping lesser things.  We started to worship created things (ourselves generally being at the top of the list).  We started to worship idols.[ii]

The reality is that at the heart of all sin is an issue with worship.  Romans 1:24-25 puts it this way, “Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.”[iii] Because of sin, instead of continuously worshiping God, we continuously worship created things.  Because of sin, we have had no desire to ever give glory to God.

Now that we are being made into the image of Christ, we are able to glorify God with our lives once again.  Jesus used everything in his life to worship God.  He is the only person to perfectly worship God, and through the power of the Holy Spirit we can do the same. Instead of worshiping money, we can use money to worship God.  Instead of worshiping our jobs, we can use our jobs to worship God. Instead worshiping our families, we can use our families to worship God.  Instead of worshiping all of our stuff, we can use our stuff to worship God.  In Jesus, we have been freed to worship God.  Spend this week focusing on how you are called to worship God with all your life.

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[i] Harold M. Best, Unceasing Worship: Biblical Perspectives on Worship and the Arts (InterVarsity Press, 2003), 18.

[ii] An idol is anything that we worship that isn’t God.

[iii] (ESV)

The two most basic disciplines of the Christian faith are scripture reading and prayer.  In fact, it is hard to separate the two.  God communicates to His people through His Word, and we communicate with Him through prayer.  This week we are going to focus on reading our Bibles and journaling, and next week we’ll look at prayer.

Reading our Bibles and journaling our thoughts are helpful tools to cultivate our relationship with Jesus.  Through scripture we are able to learn more about Jesus, have Him speak to our hearts, and be prepared to do His work.  Here are some simple tips and steps for developing a habit of spending time in God’s Word.

Tip #1: Have “triggers.” Probably one of the hardest things to do is to get in the habit of opening your Bible.  Leo Babauta of WritetoDone.com talks about putting triggers in your life to help you develop habits.

What’s a trigger? It’s the event that sets off your habit. For example, when I used to smoke, I had a number of triggers: I would smoke upon waking, when stressed, after a meeting, etc. When I wanted to change that habit, I had to change each trigger so that I had a new habit to replace smoking. Upon waking, for example, I would exercise instead. To create a new habit, you need to strongly associate your habit with a trigger. For example, let’s say you want to write in the morning — you might awake, use the bathroom, make your coffee, and then start writing. So making coffee is the trigger for writing, and using the bathroom is the trigger for making coffee, and waking is the trigger for using the bathroom. And as you wake every day, you have no problem. Choose a trigger that you know you’ll do every day, and then do your writing right after it, without exception.[i]

Triggers can be a very powerful tool for any spiritual discipline that you are trying to start.

Tip #2: Have all the right resources. It is suggested that when you sit down to spend time in the Bible, you should have the following items:

A Bible – Make sure it is a version that you can understand (different versions of the Bible are written at different reading levels). This guide uses the English Standard Version, but you might find another version easier to understand. Just go to your local bookstore and test a few out. See how easy they are to read and if you can understand the words that are being used.

A Journal – This is where you are going to write down your thoughts.  You can find several different styles at your bookstore.  Don’t be afraid to switch journals if one isn’t working for you.   Use the first few pages to keep an index of what you are learning each day. This way you can look back and see what you have been learning.

A Reading Plan – This guide provides you with passages to read every day while you’re going through the lessons.  When you’re done going through this guide, read whatever you want. Just have a plan. There are several different Bible reading plans online that will take you through the Bible in a year, or you could make it as simple as reading two chapters a day. Whatever you do, use a plan, or you’ll spend half your time trying to figure out what to read.

A Planner - It’s going to happen. You are going to be in the middle of having a wonderful time with God. Journaling your heart out…and you are going to remember that you’re out of milk. This is where your planner comes in handy. You can write down, “get milk” and go right back to your journaling. If you don’t have a planner, just use a scratch piece of paper.  Otherwise, your time with God will be hijacked by random thoughts of things you need to do for the day.

Tip #3: 
Use S.O.A.P.  This is an acronym for a Bible reading and journaling structure from Wayne Cordeiro.[ii] It stands for the following:

Scripture: Start off with the Bible. Read the verses that are on your plan for the day.
Observation: As you read, write down any observations that you have from the text. Use the questions, “Who is God?,” and “How do I enjoy Him?,” to focus your observations even better.
Application: Based on what you have read…what should you do? Try to make this practical and realistic. Set a goal for the day based upon your reading. Write it down and hold yourself accountable to it.
Prayer: Last but not least, spend some time in prayer to God. Confess and repent of any sins that were brought to light while you were reading. Spend time thanking God. Also spend some time in silence listening to God.  Make note of these in your journal.

Tip #4: Keep it simple. The goal of your time with God is to try to grow closer to Him. It’s not to check off your list. Don’t add extra burdens to this focus, such as: “I have to make at least 15 observations.” “I have to write at least 5 pages in my journal.” “I have to pray for at least 45 minutes.” The goal is to spend time with God and to grow closer to Him. Do what it takes to do just that…the rest is just distractions, burdens, and religion.

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[i] Leo Babauta, “10 Steps to Create the Habit of Writing,” www.writetodone.com, January 9, 2008, http://writetodone.com/2008/01/09/10-steps-to-create-the-habit-of-writing/.

[ii] Wayne Cordeiro, “Plenary Session 1” (presented at the Exponential Conference (National New Church Conference), Orlando, Florida, April 25, 2007).

It has always been interesting to me to look at the trends of cash flow in churches. I just heard a sermon about how a church was close to half-a-million in the hole (their a very large church). The pastor gave a state of the church address and the giving increased and they ended the year with a surplus (Where the heck was all that money before?).

Now a lot of people would think of this as a wonderful story in God’s provision. Which it is. But I also see it as a sad state of the people’s hearts. I’ve seen this in our own church. The church is having trouble making the budget (which is based off peoples giving from the previous year), the pastor gives a hint at the joy of giving (which it is), and the giving goes back up.

Why does it always take and emergency for the church to give? Why do we have to be reminded to give? Why does it always take a drastic event in our lives in order for us to be generous? Why are we so stingy with our money and possessions?

This is something that is always at the front of my mind. I know what it is like to be in ministry and to know that you could spread the cause of Jesus in great ways….but….you don’t have the finances. I would say that this is sometimes one of the biggest stumbling blocks in ministry. You know God is calling you to do something, but you can’t see how you would be able to finance it.

And you and me being the good Christians we are (or not) say, “If God is calling you to do something, don’t worry because He will provide.” But what we really mean behind those words are, “If God is calling you to do something, don’t worry because He will provide…through someone other than me.”

I had a moment of enlightenment when I was in college. I was a poor college student (which for some is a load of crap statement…but that is another blog), and I went out to eat with a group guys. At the end of the meal, an older gentleman in the group payed for the meal. I remember telling him how I wish I could do the same. And he responded in the kindest of words, “If you aren’t generous when you have nothing, then you won’t be generous when you have everything.”

It’s stuck with me to this day. That was a changing point in my life. Before then, I was only generous and giving when I had extra money (which was like never). From that point on, I have tried my best to give at every opportunity I had. My generosity comes before my excess.

I think this is what Jesus is calling us to do as Christians. He tells us in Matthew that He will take care of us. Therefore, we should invest in the things that are of His heart. As we invest in Him, we grow closer to Jesus, “for where your treasure is, there your heart will be also.”

We shouldn’t be generous only when we have money or see a need. We should be generous all the time. Churches should never have to worry about money. It should be the only non-profit organization in the world that should never have to worry about their cash flow. The word Christian should be synonymous with generous.

The funny thing is that once I started being more generous…the more I enjoyed it. I just hope that you would give it a chance.

Today Shannon and I went to the doctor to have Shannon’s check up for the month of January. Before I tell you about the appointment, I must say that I love our Nurses Midwife. She has this quirky Doogie Howser feel about her. You can also tell that she really loves what she does. I just love people who are passionate about what they do (she seems as excited about finding out the baby’s gender as we are). She is also so nice about listening to all of Shannon’s and my questions and answering them. She’s just top notch.Now back to the baby. Shannon is currently in her 19th week. The baby is doing fine and growing at a normal rate. We got to hear his or her heart beat and it’s beating strong. We have an appointment to get an ultrasound on the 25th (we’re trying to get it scheduled earlier). We should be able to find out the baby’s gender at this time.Don’t give me the whole “Don’t you want to be surprised?!” bit. Here’s the deal. We don’t know what the baby is right now. So at any point that we find out the gender of the baby next week or in June, it will then be a surprise.Incase you are wondering, Shannon really thinks that it is a girl. We’ve kinda got our hearts set on it being a girl now because of that. But if we have a boy, I think we’ll be just as happy. As long as it’s not a donkey, I’m ok.