Spiritual Discipline: Confession – Five tips for developing a habit of confession and repentance.

Martin Luther began his 95 Theses with the primary thought of, “the whole life of believers should be repentance.”[i] Repentance of our sins doesn’t end when we become a Christian. It continues until we are received into heaven.
Unfortunately most Christians slowly begin to forget that it is Jesus’ righteousness that puts us in relationship with God. Over time they begin to trust in their own righteousness. This leads to either despair or pride, neither of which Jesus wanted for his disciples.
Therefore, it is a necessity to continuously seek God to expose our sins to us through the power of the Holy Spirit, repent of those sins, and confess them to loving brothers and sisters in Christ. Through repentance and confession we are able to experience true community and love. We are able to see each other as we truly are and love each other despite our sins because of the blood of Jesus. Here are some simple tips and steps for developing a habit of repentance and confession.
Tip #1 – Keep a short list of sins. One of the worst things you can do is to hide your sin. Sin holds you captive and steals the joy that is yours in Christ. It separates you from those around you. Don’t build up a list of sins before you confess and repent. The instant that God reveals a sin in your life to you, immediately confess and repent of your sin.
Tip #2 – Find a righteous person. When James says that “the prayer of a righteous person has great power as it is working,”[ii] he isn’t saying that there are people who are actually righteous on their own merit. He is talking about those who trust in the righteousness of Jesus. This is the type of person that you need to find to confess your sins to. You need to find a person that will help you see your sin in light of Jesus. Many times when ours sins are made real to us, we tend to focus on ourselves. A righteous person helps you see that there is forgiveness found in Jesus.
Tip #3 – Keep a journal. As Jesus reveals the sins in your life to you, keep track of them in your journal. Make note of your sin, how it made you feel, the consequences of it, and the work of Jesus in your life to remove it. Later you can look back on your journal to see how God has been working in your life.
Tip #4 – Don’t get discouraged. You might think that as you grow as a Christian, you will begin to feel like less of a sinner. The reality is quite the opposite. When you look at the writings of Paul the Apostle, you see a progression in his understanding of his sinfulness. Early in his writings, Paul simply called himself a sinner. Then he called himself a chief sinner. Towards the end of his life here on earth, he called himself the greatest of all sinners. This isn’t because he began to sin more. Instead, it is because as you walk with Jesus, your understanding of the glory of Jesus deepens. As your understanding of his glory deepens, your understanding of your sinfulness grows in light of his glory.
The beauty is that you are a work in progress. The Holy Spirit is continuously working on conforming you into the image of Jesus. This is a project that won’t finish in your lifetime. Therefore, trust in Jesus and his work in your life.
Tip #5 – Focus on Jesus. The ultimate purpose of repentance and confession isn’t to focus on your sin but to focus on Jesus. True repentance and confession turns you back to finding your identity in Jesus. It’s only when we find our identity in Jesus that we have truly repented of our sins. Anything less is simply pointing out your flaws with no ultimate power to have change in your life.
[i] Martin Luther, Martin Luther’s 95 Theses, 2008, http://www.gutenberg.org/etext/274.
[ii] James 5:16 (ESV)
Confessions
photo by: meyshanworld
The following post is from my friend Sandra Bauman. Sandra and I met at City on a Hill a while back. Sandra is the type of person that you can become instant friends with, but one of the things I like to talk to her about the most is how her Jewish heritage her current relationship with Jesus. The following is an email that she recently sent out to all her friends. I hope you enjoy.
[Ash Wednesday] got me thinking — and got the Holy Spirit reminding me — about something that struck me this fall, which I fully intended to implement….but didn’t….
Every so often I miss a bit of the liturgy, the Hebrew prayers, and the traditions of my Jewish upbringing. So, this past Yom Kippur – (the Jewish “Day of Atonement” – the one day of the year a Jew has the potential to be forgiven everything one did last year and hopefully be written in God’s “book” to live another year) – I went to Adat Yeshua.
At one point in the Yom Kippur service the congregation confesses together out loud a litany of sins. The list was intriguing because I could identify something I had done in practically every line. My natural tendency, at the end of a day (or week, or month…or never), is to look back and not be able to specifically identify anything I would call “sin.” This list of sins totally blows that out of the water.
My intention after that YK service was to type the list up handily and go over it every evening before going to sleep. Needless to say, that didn’t happen. But now that I’ve confessed that please feel free to hold me accountable – ask me about it!
I also offer it to you (at the bottom) as a potential tool to use (and share) as we, individually and as a family, enter into this Lent season with the charge Dave and Donovan offered: to truly agree with God about our sin and need for Him, and allow Him to work an amazing transformation within us.
I love you and look forward to the adventures this challenge will bring!
Sandra
Confession*
The sin we committed in your sight forcibly or willingly
And the sin we committed against you by acting callously
The sin we committed in your sight unintentionally
And the sin we committed against you by idle talk
The sin we committed in your sight by lustful behavior
And the sin we committed against you publicly or privately
The sin we committed in your sight knowlingly and deceptively
And the sin we committed against you by offensive speech
The sin we committed in your sight by lewd association
And the sin we committed against you by insincere confession
The sin we committed by contempt for parents or teachers
And the sin we committed against you willfully or by mistake
The sin we committed in your sight by violence
And the sin we committed against you by defaming your name
The sin we committed in your sight by unclean lips
And for the sin we committed against you by foolish talk
The sin we committed in your sight by evil impulse
And the sin we committed against you wittingly or unwittingly
The sin we committed in your sight by fraud and falsehood
And the sin we committed against you by bribery
The sin we committed in your sight by scoffing
And the sin we committed against you by slander
The sin we committed in your sight in dealings with men
And the sin we committed against you in eating and drinking
The sin we committed in your sight by usury and interest
And the sin we committed against you by a lofty bearing
The sin we committed in your sight by our manner of speech
And the sin we committed against you by wanton glances
The sin we committed in your sight by haughty airs
And the sin we committed against you by scornful defiance
The sin we committed in your sight by casting off responsibility
And the sin we committed against you in passing judgment
The sin we committed in your sight by plotting against men
And the sin we committed against you by sordid selfishness
The sin we committed in your sight by levity of mind
And the sin we committed against you by being obstinate
The sin we committed in your sight by running to do evil
And the sin we committed against you by talebearing
The sin we committed in your sight by swearing falsely
And the sin we committed against you by groundless hatred
The sin we committed in your sight by breach of trust
And the sin we committed against you by a confused heart
*(Paraphrased from the High Holiday Prayer Book, Copyright 1951 by Hebrew Publishing Company, New York, and 1979 by Philip Birnbaum)
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