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Christ in Colossians – Part 3 – Jesus is a Member of the Trinitarian Godhead (Trinity)

While Jesus is fully God, he lives in relationship with God the Father and God the Holy Spirit as a member of the Trinitarian Godhead. Paul consistently presents Jesus as fully God, but he also presents Jesus as the Son of God. This doesn’t make Jesus any less of God, because Paul clearly articulates Jesus’ deity. But Paul distinguishes Jesus’ role and relationship within the Trinitarian Godhead. According to Bruce Ware,

The Son, then, is fully God. He is not one-third God, but fully God. Yet, it is not the Son alone who is fully God, but he eternally exists along with the Father and the Spirit, each of whom also possesses fully the identically same divine nature. Because of this, what distinguishes the Son from the Father and the Spirit is not the divine nature of the Son. This–the one and undivided divine nature–is also possessed equally and fully by the Father and the Spirit. Therefore, what distinguishes the Son is his particular role as Son in relation to the Father and to the Spirit and the relationships that he has with each of them.[1]

Throughout the epistle to the Colossians, Paul shows the relationship between Jesus and God the Father. Paul’s first reference between Jesus and God the Father is in Col. 1:3 when Paul gives thanks to “God, the Father of our Lord Jesus Christ.” Paul establishes that there is God the Father and God the Son. Continuing in Colossians, God the Father delivers “us to the kingdom of his beloved Son^” (Col. 1:13). Paul declares that it is “the Father’s good pleasure for all the fulness to dwell in [Jesus]” (Col. 1:19, NASB).

Paul also makes known that the Son’s role is in submission to the Father’s authority. Jesus was used by the Father “to reconcile to himself all things” (Col. 1:20, ESV). “God [the Father] made alive together with him, having forgiven us all our trespasses” (Col. 2:13). Jesus’ role as the Son is to be used as the Father’s agent of salvation. Jesus is the Father’s agent of creation as “all things were created through him” (Col. 1:16). The Father also “disarmed the rulers and authorities and put them to open shame, by triumphing over them in [Jesus]” (Col. 2:15).  Lastly, Jesus is our mediator to the Father. Paul says that the Colossians are to give “thanks to God the Father through [Jesus]” (Col. 3:17). Through Jesus, the Colossians had a relationship with the Father.

While Paul makes several references to God the Father, there is only one reference to the Holy Spirit in the epistle to the Colossians. In Col. 1:7, Paul speaks about Epaphras being a “faithful minister of Christ” to the Colossians. In the same sentence, Paul says that Epaphras has “made known to us your love in the Spirit” (Col. 1:8). While this doesn’t give us much of an understanding of the role and relationship between Jesus and the Holy Spirit, it does let us know that the Colossians would have known there is a third person of the Godhead. The Colossians would have to rely on other epistles from Paul that would eventually circulate to them, the gospels, and the teachings of Epaphras to get a better understanding of the rich interaction between Jesus and the Holy Spirit.

[SIDE NOTE: To have a better understanding of the Trinity, go buy Bruce Ware's book "Father, Son, and Holy Spirit: Relationships, Roles, and Relevance" right now and read it immediately.  It is the best book I've read on the Trinity to date (not like I've read a lot...but it's really good).  Don't wait...go do it.]

Father, Son, and Holy Spirit: Relationships, Roles, and Relevance