photo by: meyshanworld

The following post is from my friend Sandra Bauman. Sandra and I met at City on a Hill a while back. Sandra is the type of person that you can become instant friends with, but one of the things I like to talk to her about the most is how her Jewish heritage her current relationship with Jesus. The following is an email that she recently sent out to all her friends. I hope you enjoy.

[Ash Wednesday] got me thinking — and got the Holy Spirit reminding me — about something that struck me this fall, which I fully intended to implement….but didn’t….

Every so often I miss a bit of the liturgy, the Hebrew prayers, and the traditions of my Jewish upbringing. So, this past Yom Kippur – (the Jewish “Day of Atonement” – the one day of the year a Jew has the potential to be forgiven everything one did last year and hopefully be written in God’s “book” to live another year) – I went to Adat Yeshua.

At one point in the Yom Kippur service the congregation confesses together out loud a litany of sins. The list was intriguing because I could identify something I had done in practically every line. My natural tendency, at the end of a day (or week, or month…or never), is to look back and not be able to specifically identify anything I would call “sin.” This list of sins totally blows that out of the water.

My intention after that YK service was to type the list up handily and go over it every evening before going to sleep. Needless to say, that didn’t happen. But now that I’ve confessed that please feel free to hold me accountable – ask me about it!

I also offer it to you (at the bottom) as a potential tool to use (and share) as we, individually and as a family, enter into this Lent season with the charge Dave and Donovan offered: to truly agree with God about our sin and need for Him, and allow Him to work an amazing transformation within us.

I love you and look forward to the adventures this challenge will bring!

Sandra

Confession*

The sin we committed in your sight forcibly or willingly
And the sin we committed against you by acting callously

The sin we committed in your sight unintentionally
And the sin we committed against you by idle talk

The sin we committed in your sight by lustful behavior
And the sin we committed against you publicly or privately

The sin we committed in your sight knowlingly and deceptively
And the sin we committed against you by offensive speech

The sin we committed in your sight by lewd association
And the sin we committed against you by insincere confession

The sin we committed by contempt for parents or teachers
And the sin we committed against you willfully or by mistake

The sin we committed in your sight by violence
And the sin we committed against you by defaming your name

The sin we committed in your sight by unclean lips
And for the sin we committed against you by foolish talk

The sin we committed in your sight by evil impulse
And the sin we committed against you wittingly or unwittingly

The sin we committed in your sight by fraud and falsehood
And the sin we committed against you by bribery

The sin we committed in your sight by scoffing
And the sin we committed against you by slander

The sin we committed in your sight in dealings with men
And the sin we committed against you in eating and drinking

The sin we committed in your sight by usury and interest
And the sin we committed against you by a lofty bearing

The sin we committed in your sight by our manner of speech
And the sin we committed against you by wanton glances

The sin we committed in your sight by haughty airs
And the sin we committed against you by scornful defiance

The sin we committed in your sight by casting off responsibility
And the sin we committed against you in passing judgment

The sin we committed in your sight by plotting against men
And the sin we committed against you by sordid selfishness

The sin we committed in your sight by levity of mind
And the sin we committed against you by being obstinate

The sin we committed in your sight by running to do evil
And the sin we committed against you by talebearing

The sin we committed in your sight by swearing falsely
And the sin we committed against you by groundless hatred

The sin we committed in your sight by breach of trust
And the sin we committed against you by a confused heart

*(Paraphrased from the High Holiday Prayer Book, Copyright 1951 by Hebrew Publishing Company, New York, and 1979 by Philip Birnbaum)

So Lent is centralized around three actions that are lived out through the season…prayer, fasting, and generosity. I’ve already covered prayer.

The idea behind fasting is two fold. The first is to deny yourself of something you like/need in order to drive/draw to you God. The second is to give yourself extra time to pray (which pours back into the first part).

Most fasts typically give up food for a season of time, but there are a lot of options for fasting during the Lent season. You normally start on Ash Wednesday and go until Easter taking Sunday’s off (adding up to 47 days). Sunday is suppose to be a time of celebration, therefore you don’t fast at that time.

In this post I hope to give you a few tips for fasting that I’ve picked up. Once again, I’ve only been regularly fasting for about a half-a-year, but hopefully you can learn from the mistakes that I’ve already made.

1. Be honest with yourself
   Forty days is a long time to go without something no matter what it is. For most this will be a life changing event. Be honest with yourself. Don’t say you are going to give up TV for Lent if you know that there is no way that you really will. You’re just setting yourself up for disappointment. Be honest with yourself and give up something that you know you will be able to go without for 40 days.
   If you’ve already started a fast and are realizing now that you’ve bitten off more than you can chew (sorry I couldn’t pass up that pun), it’s ok to edit your fast. God won’t shot you with lightening bolts from heaven (or will He….hmmmm).
2. Start Small
   If this is the first time that you are going to fast, don’t give up everything but water (by the way this is the hardest and most dangerous of all fasts and should only be done with a doctors supervision). Start off small. Give up meat or alcohol (for all my boozers out there). Then work your way up to harder fasts later down the road.
   My first fast was a three day all juice fast. Since then I’ve done a three week juice fast and a three week fruits and vegetable fast. But the key is to start small and work your way up to more challenging fasts.
   A side note though, make sure that the fast is still challenging, or else you’re not fasting. You’re just giving something up for a little while.
3. Check your calendar
   This will happen every time you decide to do a fast. You will swear off booz for a week, and an hour later your best friend who you haven’t seen in four years will call you up out of the blue for a beer. These are the things you have to prepare yourself for. But you need to make sure in advance that you don’t already have something scheduled that will conflict with your fast. This might mean that you are going to need to reschedule your fast, alter your fast, reschedule your event, or be prepared for the temptation that comes with your event.
4. People will find out
   Jesus tells us that we aren’t to proclaim to people that we are fasting, but the reality is that people will find out (unless you’re giving up some obscure thing that no one would notice anyways…even you). When people notice that you turn down their offer for a Starbucks run for the fifth time in a row, they will start to ask questions. I find this is a great opportunity to share the gospel with them in a simple and humble fashion. “Oh I’ve given up coffee for Lent so I can draw closer to God.” The key is to not make a big deal about it and most of the time they won’t either.
5. Don’t do it alone
   Fasting isn’t a glamorous or easy act. So don’t go it alone. Team up with a friend or a group of friends. This way you have someone to pray with during lunch. You can also pray for each other during your fasts too.
6. It’s not a contest
   This happened to me on my first 40-day fast. I had given up all food for forty days and I was doing really well…too well in fact. I was getting really excited. I was half way through the fast and was really starting to get full of my self. I was starting to think about how cool it was going to be to tell people that I had gone 40 days without any solid food (I was just having juice and smoothie every now and then). I knew I needed to edit my fast mid-stream and start a fruits and vegetables fast. This kept me from being prideful, but still allowed me to deny myself and drive myself to God.
   If you find yourself getting prideful about your fast, it’s time stop and reevaluate your actions. Remember your purpose is to draw closer to God.
7. If necessary, STOP
   There are times when you will just need to stop your fast all together. Your health is a really good reason for this. Any fast where you deny yourself of food can be dangerous to your health (do lots of research before you give up any type of food).
   The main reason to stop is if your fast interferes with your relationship with God. I have a friend who doesn’t fast because he says that he ends up focusing on the fast rather than focusing on God. Remember the ultimate purpose of a fast is to draw you closer to God. If you find that your fast is doing the opposite, STOP! No fast is worth your relationship with God. Stop your fast and find other avenues to draw closer to God.

That’s it for now. Until next time, enjoy your chicken broth.

This past Wednesday was Ash Wednesday. Ash Wednesday for most is the first day of the Lent season (more on Lent in a post tomorrow). For the first time I participated in the imposing of ashes. If you don’t know what this is, in the simplest of terms someone makes a cross on your forehead with ashes.

While it is just ashes on your forehead, this act touched me at the deepest level. You see the ashes are a symbol of repentance. In the Old Testament times people would cover themselves with ash as a sign of repenting of their sins. It was a symbol of their mortality before God. There was the fact that their sin brings death into their lives.

A common verse used when they put the ashes on your head is Genesis 3:19. “Remember, O man, that you are dust, and unto dust you shall return.” I’m very good at passing over the sins in my life. It was a wonderful time to stop and confess my short comings before God. To be reminded of my mortality and need for a savior. My need for the Savior.

I know it’s to late to participate in Ash Wednesday, but it is never to late to confess your sins to God. When was the last time that you stopped and realized your place before God? I think this is an essencial discipline for the Christian to stop before God and realize how much we suck. This is the essence of Christianity.

If we don’t realize how much we suck, there is no need for Jesus. Jesus just becomes this bobble head on the dash of our car, this cool figurine in our lives that has no real purpose. We need to stop daily and realize our need for Jesus, and Ash Wednesday for me was a great time that I was able to do just that with my church family.