Missions v. Missional Part 4
This perspective of a missional church starkly contrasts the typical church today that sees itself as a church that has missions. In these churches, missions are always done by a specially called person who is a missionary. Missions is always done in a foreign country. Missions is a program or ministry that is run by a committee in the church. The church goes on mission trips, has a missions fund, and has a missions bulletin board in the foyer with a map of the world with colored pushpins in it. Missions is completely separate from the church and exist out of the church. The church has missions.
Whereas a missional church understands the opposite—the mission of God has a church. This perspective changes everything. This means that the mission field is where the church is. We are all missionaries. There is no missions program. Instead, every program and ministry is a missional program. The church doesn’t run missions—the mission runs the church. The church doesn’t have a mission. The mission has a church. This is what it means to be a missional church. Being missional isn’t the next catchy fad, but instead it is being caught up in the mission of God.
Missions v. Missional Part 3
The word missional also gets its meaning and understanding from John 20:21 when Jesus tells his disciples, “As the Father has sent me, even so I am sending you.” We must understand that the Father sent Jesus. God is a missionary God. God is on a mission to reconcile the entire world to Himself. Therefore, the Father sent Jesus into the world to usher in the Kingdom of God in order to begin this reconciliation. This is what theologians call the Missio Dei (Latin for Mission of God).
Jesus then tells his disciples that he is sending them on the same mission. Jesus calls his church to go into the world and to share that the King has come and that we can be reconciled to the Father. Being a missional church means that you understand that the church is sent on mission as an instrument and as a sign of the Missio Dei. Although the word missional has only been used for a few years, the concept has been around since the 1950s. Darrell L. Guder and Lois Barrett tell us the following:
By mid-century, the emphasis in mission thought shifted toward a theocentric approach that, in contrast, stressed the mission of God (Missio Dei) as the foundation for the mission of the church. The church became redefined as the community spawned by the mission of God and gathered up into that mission. The church was coming to understand that in any place it is a community sent by God. “Mission” is not something the church does, a part of its total program. No, the church’s essence is missional, for the calling and sending action of God forms its identity. Mission is founded on the mission of God in the world, rather than the church’s effort to extend itself.[1]
A missional church exists because of and for the mission of God.
[1] Darrell L. Guder and Lois Barrett, Missional Church: A Vision for the Sending of the Church in North America (Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company, 1998), 82.
Missions v. Missional Part 2
The word missional’s meaning is rooted deeply within the understanding of the church’s purpose. This purpose displays itself in three different ways. The church is a missionary sent on mission as a sign and instrument of the Missio Dei. The first area in which we are called to be missional is as a missionary in our own culture. The general idea of a missionary is a person in a foreign country in a completely non-Christian culture. But in reality, today all Christians live in non-Christian cultures. Tim Keller gives insight into this reality by focusing on the missionary Lesslie Newbigin:
The British missionary Lesslie Newbigin went to India around 1950. There he was involved with a church living ‘in mission’ in a very non-Christian culture. When he returned to England some 30 years later, he discovered that now the Western church too existed in a non-Christian society, but it had not adapted to its new situation. Though public institutions and popular culture of Europe and North America no longer ‘Christianized’ people, the church still ran its ministries assuming that a stream of ‘Christianized,’ traditional/moral people would simply show up in services. Some churches certainly did ‘evangelism’ as one ministry among many. But the church in the West had not become completely ‘missional’—adapting and reformulating absolutely everything it did in worship, discipleship, community, and service—so as to be engaged with the non-Christian society around it. It had not developed a ‘missiology of western culture’ the way it had done so for other nonbelieving cultures.
Even if you are in a “Christianized” culture, the reality is that we still need to view ourselves as missionaries. Every culture needs some amount of contextualization of the gospel. This means that you have to be missionary to do the contextualization needed to present the gospel.
Missions v. Missional Part 1
What is the difference between a church that has missions and a missional church? This seems to be the question that everyone is asking lately, and it has been one that I’ve been developing a personal answer to for a while.
There always seems to be a new buzzword in Christian circles every few years. The words enter our vocabulary quickly and leave just as fast. People reword mission and purpose statements around them, and some even restructure their entire church around them. “Seeker-sensitive,” “purpose-driven,” “organic,” and “emerging” are just a few, but the newest to be added to the list is the word “missional.” It is the new buzzword of our day. There are missional churches, missional small groups, missional preaching, missional books, missional degrees, and even missional missiology.
But what does “missional” mean exactly? Most people use it without even stopping to determine what it means. Worst yet, some simply make it mean what they want it to mean to give themselves license to do idiotic and irrelevant acts. This is a sad thing, because the word missional has a deep and beautiful meaning for our churches today.
What is the local church?
For one of my classes last semester, I had to define what the local church is. Fo the fun of it, I thought I would share with you what my definition came out to be.
This definition is heavily based on Mark Driscoll and Gerry Breshears, Vintage Church: Timeless Truths and Timely Methods (Wheaton, IL: Crossway Books, 2009), 38. I took a considerable amount of time studying the different elements of their definition and added where I personally thought it might be lacking. Since I am a member of Mars Hill Church, I wanted to stay as close to Mars Hill Church’s definition of a church and only tweak it a little bit.
The local church is a community of confessing and covenantal believers of Jesus Christ who are organized under Biblically qualified leadership. They regularly gather physically for preaching and worship, and scatter in the unity and power of the Holy Spirit to carry out the mission of God by evangelizing and caring for people everywhere. They observe the Biblical sacraments of baptism and communion, and are disciplined to maintain the purity of the church in order to live out the Great Commandment and the Great Commission to the glory of God.
What do you think? Would you change anything? Do you have a working definition of the church?
32 Hours: the church in Haiti
Stop whatever you’re doing right now and watch this sermon by my pastor Mark Driscoll. Pastor Mark went to Haiti last week and this sermon has a lot of video from his trip. I hope it will change you like it did me.
What is a Disciple of Jesus? – Part I
My week at Re:Train for the Spiritual Formations class truly helped me to solidify what my concept of a disciple is. Before then, I had only given minimal thought and study towards the question, “What is a disciple of Jesus?” Let me clarify my definition of a disciple before I move forward with the implications this has on my ministry.
Before we can understand what a disciple is, we first have to take a look at what a disciple isn’t. While each of the following is an aspect of a disciple, none of them by themselves give us a full picture of what a disciple is.
First, a disciple isn’t a mystic. A mystic’s whole life’s goal is to seek to be in the presence of Jesus. While this is a noble task and one that we should all seek to some degree, it is not a disciple.
Some would say that a disciple is a student. A student’s goal is to gain knowledge from a teacher. While we need to grow in our understanding of Jesus and the gospel everyday, a student and a disciple are two different things.
Third, some think of a disciple as a practitioner, focused on actions. They want to do what Jesus did. They love seeking out the methods of Jesus and seek to do the same thing as He did. While we need to learn to do what Jesus did, this isn’t a disciple.
Lastly, some people think of a disciple as a professional. In his or her mind, a disciple is someone who has finally arrived. They have read several books, taken classes, and probably hold some kind of title in the church.
So if a disciple isn’t a mystic, student, practitioner, or professional, what is a disciple? To begin, we need to take a look at what it would have culturally meant to be a disciple during the time Jesus was on earth. Ray Vander Laan talks about the education system and the relationship between a rabbi and disciples.
A few (very few) of the most outstanding Beth Midrash students sought permission to study with a famous rabbi often leaving home to travel with him for a lengthy period of time. These students were called talmidim (talmid, s.) in Hebrew, which is translated disciple. There is much more to a talmid than what we call student. A student wants to know what the teacher knows for the grade, to complete the class or the degree or even out of respect for the teacher. A talmid wants to be like the teacher, that is to become what the teacher is. That meant that students were passionately devoted to their rabbi and noted everything he did or said. This meant the rabbi/talmid relationship was a very intense and personal system of education. As the rabbi lived and taught his understanding of the Scripture his students (talmidim) listened and watched and imitated so as to become like him.[i]
A disciple doesn’t want to know what the rabbi knows or do what the rabbi does or simply be in the presence of the rabbi; he wants to do all these things to become who the rabbi is. The disciple’s sole focus is to become who the rabbi is. So this shapes my definition of a disciple:
A disciple is someone who is on the path to becoming like Jesus by the grace of God through the power of the Holy Spirit. As the disciple becomes more like Jesus, they find their identity in Jesus and image Him by worshiping God with all their lives, living in gospel community with other disciples, and going on mission to make more disciples of Jesus.
Tomorrow we’ll break down this definition a little more…
[i] Ray Vander Laan, “Rabbi and Talmidim,” Follow the Rabbi, http://www.followtherabbi.com/Brix?pageID=2753.
Update: Re:Train
For those of you that don’t know, I started working on my masters degree a few months ago through the Resurgence Training Center (Re:Train). Due to the heavy work load, I haven’t had much of a chance to update you on my progress (except through Twitter). I thought I would give you a short update, and then start sharing with you more about what I’ve been learning through some blog posts (I’m writing a lot for school, so it doesn’t hurt to share it with you here). I hope that it will be helpful to you as much as it has been to me.
The easiest way I’ve been able to explain my experience at Re:Train is like going from Pre-Algebra to Algebra II. While the basic concepts are the same (Jesus is God, Jesus is human, humans suck, worship God only, etc.), I have to think about them in ways that I didn’t even know existed before this class. I feel like I have grown more in the last two months in my knowledge of Jesus and how I interact with Him than I have in the past three years. It has been amazing.
The classes have been (and are going to be) taught by the best of the best in their fields. You know you’re dealing with someone really smart when the text book for the class is written by them and they have more degrees than a small Mormon family has children. I have consistently been in awe these men…but more importantly I have been in awe of Jesus’ work in their lives. I’m truly blest to sit under their teaching.
Like I said, I hope to share with you what I have learned over the next few weeks what I have been learning in my classes. My first class I took was Spiritual Formations by Bill Clem. As part of the homework we had to write a discipleship curriculum for a new believer. I’ll share this with you through several posts over the next few weeks. I hope you enjoy them.
Lastly, I want to thank you for your prayers as I’ve been going through Re:Train. I have had many late nights, drank several gallons of coffee, and typed and read more words than I would like to admit. It is through your prayers that I have been sustained by the Holy Spirt, and I thank you.
Meet Brook Sarver – A Fellow Church Planter
As you saw from my post on Monday, I am in the begining stages of planting a church in Uptown Albuquerque, NM. Over the past few years I have made some good friends who are also planning on planting churches in Albuquerque and across the U.S. I thought I would take the next few days to introduce you to these guys so you can pray for them and follow them as they are on their own respective journeys.
Brook Sarver
Like some others, Brook and I met through the interwebs a little over a year ago through a certain Christian beer blog (I starting see a trend with church planters and beer). Although I’ve never met Brook in person, I consider him a good friend. Brook loves Jesus, has an amazing wife, and has some mad photography skillz.
Brook also has a huge heart for the people of Thailand. After going on a several month mission trip a few years ago, they have had a passion to go back. So they’re doing just that. A few weeks from now, Brook and Sara are moving across the world to spend 10 years preaching the gospel of Jesus.
To learn more about Brook and his journey, you can follow him on twitter or read his blog.
Meet Brad Ruggles – A Fellow Church Planter
As you saw from my post on Monday, I am in the begining stages of planting a church in Uptown Albuquerque, NM. Over the past few years I have made some good friends who are also planning on planting churches in Albuquerque and across the U.S. I thought I would take the next few days to introduce you to these guys so you can pray for them and follow them as they are on their own respective journeys.
Brad Ruggles
Brad Ruggles and I met through the interwebs a little over a year ago through a certain Christian beer blog. Although I’ve never met Brad in person, I consider him a good friend. He is one of the top three creative people I know (yeah I number them…I have a points system and everything), has a wonderful wife, and some adorable daughters.
Brad left his job, started doing freelance design, moved 120 miles (through a 2300 mile journey) from Fort Wayne to Carmel, IN, set roots, and is in the beginning stages of planting a church. He has an amazingly compassionate heart. I can’t wait to see how God uses him in Carmel.
If you would like to learn more about Brad and his church plant you can:
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